BUDDHI, AHAMKARA AND MANAS

Now, let us come to the tattvas of mental operation i.e. BUDDHI, AHAMKARA and MANAS. Buddhi is the ascertaining intelligence which can be external (i.e., a jar) perceived through eye or internal (like images built out of the impression left on mind). Ahamkara is the product of buddhi. It is the “I”-making principle and the power of self-appropriation. Manas is the product of ahankara. It co-operates with the senses in building up perceptions, and by itself, it builds images and concepts.

We are continuing to focus on the cosmic manifestations. The products of AHAMKARA are five powers of sense perception or JNANENDRIYAS, five powers of action or KARMENDRIYAS and five primary elements of perception or TANMANTRAS. The process of in-evolution is complete finally with Panch Mahabutas as referred earlier.

Frankly, a very important position is given to Ahankara. In fact, it is the product of SHAKTI through the intermediate Prakriti, which is obviously a mode of the Divine Energy. Rajas gunas is prominent here, and other gunas are in subdued form. One can understand the significance of Ahankara by the story of the Buddha Bhikshu Upasena. As he tried to overcome this tattva by his “sadhana”, his body got scattered because there was no Ahankara upholding it.

(*a) Kashmir Shaivism by Baba Muktananda, Mutkabodh, Ganeshpuri. Maharastra It is Important to understand that, according to Kashmir Shaivism, this analysis of all phenomena into thirty-six tattvas has been worked out as a tool of understanding for the ever-active and inquiring mind and as a form for contemplative meditation. At a higher sadhana, the number of tattvas may get reduced. Finally, a highly advanced Shiva Yojin may see only the Shiva Tattva in the whole of creation.